The lone fight of the Individual

“It`s peculiar and unnerving in a way to see so many young people walking around with mobile phones and iPods in their ears and so wrapped up in media and video games. It robs them of their self identity. It`s a shame to see them so tuned out to real life. Of course they are free to do that, as if that`s got anything to do with freedom. The cost of liberty is high, and young people should understand that…” Bob Dylan.

Everybody has a love-hate relationship with plenty of things. I think we all do – if we`ve got our heads turned on at all. Acceptance of things because they are new or modern is a blind faith & preserve of shallow, hollow hearted fools. Just recently I read a Dylan interview in the Sunday Times, & although Dylan is around twice my age, I have to completely echo and agree with his sentiments.

Technology has so much to offer and yet can take so much away, remove us from real experience and right now perhaps, it`s creating a generation of automaton`s who live their lives through the vile excreta of mass media. A generation that can`t read or write and with no comprehension of the ideals of individualism, courage , rebellion and struggle. We have to fight homogenisation – everywhere on every level.

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Smoke

I just had the pleasure of watching Smoke only twelve years too late. If you fancy mixing the intertwining intertextuality of Paul Auster`s genius, the engaging idiosyncrasy of One Flew Over the Cuckoo`s Nest, the cinematography of Down By Law with Mercurial storytelling and superlative acting performance then this one`s for you;baby. If you dig mixing metafictional metaphor with True tales of American Life then, man you`ll dig it the most. Loose identities, shifting nomenclature, fantastic dialogue,  realism & character shine through this film made with stolen cameras and shot by the blind. Harold Perrineau (the awesome Mercutio in Luhrmann`s Romeo And Juliet), Harvey Keitel, William Hurt, Forest Whitaker, Ashley Judd, Stockard Channing & Victor Argo are directed by Wayne Wang and Paul Auster (screenplay).

Continue reading

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Hendrix – Licks, Riffs and the Truth about Death

I used to own a Hendrix biography, an interesting part of which was mention of Hendrix` fascination with Bob Dylan. Buying a copy of “John Wesley Harding” rather than food is a noble move as far as I can discern and wholly more palatable than a trip to Walmart. Helps to keep the fashionably thin look too. But Hendrix` is often eclipsed by his own guitar focused genius and I’d like to offer some feedback on why Jimi Hendrix is actually a man of ideas who, beginning with the simple ideas of other worldliness such as UFOLOGY,  extended his sonic, lyrical and experiental palette to encompass and map a far more complex journey, beyond playing the guitar, that is both personal and political.

That Hendrix was able at points in his career, such as the Machine Gun performance on the Band of Gypsies Live film and record, to encompass the entire journey into singular moments is testament to his greatness not only a a guitarist but also as an artist per se – at points like these Hendrix is able even to dispense with vocabulary itself and really paint with sound.

What is more interesting is the broad transition from Are You Experienced ( A.Y.E. ) to Axis:Bold as Love and beyond to Electric Ladyland especially in terms of Hendrix` lyrical expression, lexical development and what appears to be efforts to develop coherent meaning and make sense of “the experience” rather than simply to detail “the experience” itself.

To illuminate; the song “Are you Experienced” Hendrix` eponymous first album opener takes Dylan`s “Like A Rolling Stone” and makes it a call to action, a call to begin “the experience”.

I know, I know
you’ll probably scream and cry
That your little world won’t let you go
But who in your measly little world are trying to prove that
You’re made out of gold and -a can’t be sold.

So-er, Are You Experienced?
Ah! Have you ever been experienced?
Well, I have

The subject of Dylan`s Rolling Stone and the failure expressed therein upon so many levels, to understand, to see or gain awareness is offered here a solution directly through “experience”. The “er”`s and “-a”s have a distinctively Dylanesque time and feel no doubt.

More traditional blues lyric cliche content  (Highway Chile) or simple psychedelia (Purple Haze) all but disappears on the Axis disc. “If 6 was Nine” furthermore introduces politics and social commentary into the equation. I`d say the Axis album represents a move away from a perspective of psychedelia towards one of entheogenic purpose.

The song “Bold As Love” most especially marks a continuing departure from the fundamentally direct, acid soaked expressionism of A.Y.E. and a move towards defining a more positive, transcendental cosmology beyond simple psychedelia, time or space and extend earlier natural metaphor and imagery as found in “Wind Cries Mary” and “Third Stone from the Sun” towards a development of meaning or perhaps a system of belief.

This finds its logical conclusion in the third and final album “Electric Ladyland”; especially side three and the song “1983″. One might argue that “1983″ actually represents a defeat in the face of real world concerns, that the hope of defining such a meaning or system of belief had failed – war  still raged upon the land mass – and escape into the sea to avoid holocaust the only conclusion – OR,  that submersion into what is ostensibly another dimension beneath the waves represents a triumph of consciousness, belief and will over political and physical impossibilities.

Strangely enough certain parts of the piece 1983 bear melodic parallels with the Chilites chicago sound.

On the album “Electric Ladyland” we find a song such as “Voodoo Chile” formulating a pantheistic fusion and microcosmic omniscience in an attempt to reach enlightenment – lyrically it perhaps metafictionally encapsulates the journey from “Are you Experienced” through to “Electric Ladyland”.

In “Voodoo Chile” Hendrix takes the traditional blues structure and explodes it using the tonal and expressive palette later heard in Machine Gun. Lyrically beginning with traditional hoodoo, blues and gypsy superstition, fiery moons, night time birth, and resuscitation from strange instantaneous death Hendrix fuses and describes the intervention of messengers or gods in animal form, lions and eagles, from traditional AmerIndian and European paganism, a journey through infinity, science, and space (“Venus”, “Jupiter”), love, desire, union, transcribes the transcendent microcosmic omnipresence of his mind and finally the collapse of civilisation.

This post is in its infancy, this is as much as I can write before breakfast. I am going to expand this post to try and examine the movement across Hendrix` three studio albums from psychedelic rock to entheogenic purpose, the formulation of successful meaning and understanding with a few glances in Bob Dylan`s direction – can “the experience” form a remedy? If a visionary artist like Hendrix looks to the oeuvre of Dylan then maybe we all should….

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Radiohead, the Outsider and Dylan

Played a few numbers last night by Jimmy Buffet,  Jerry Jeff Walker & Bob. Quality song material. Interesting to consider the parallels and dissimilarities between the sentimental American iconography of Dylan`s cannon and that of Jerry Jeff Walkers lyrics – for instance Eastern Avenue River Railway Blues.

The early 20th Century Hobo Folksinger Itinerant features but tonally Walkers perspective is different, perhaps more urbane, positing the protagonist trapped within the urban wasteland seeking escape through the boxcar. More later perhaps: I have to take a deeper look inside Walker`s catalogue. In (a lazy) comparison the Dylan protagonist would be moving or not moving from an opposite direction.

“Where another man`s life might begin is exactly where mine ends.”  I am a Lonesome Hobo, Bob Dylan.

Dylan positions the OUTSIDER within the traditional outsider contexts. Riding the rails.

Click here for some great articles on Dylan`s use of melody, lexicon, voice, blues tradition etcetera & are easier to consume than Michael Gray`s exhaustive Song and Dance Man III. Radiohead by contrast position the outsider existentially within all of us and more occasionally it seems within a technology that is at the root of this loss of self, disconnection, otherness. If not at the root technology serves, as in Iron Lung to highlight the futility and tragedy of the human condition. Technology that serves as a control mechanism through surveillance, technology that replaces metaphysics? Escaping an existential life of Orwellian nightmare seems only possible in the In Rainbows song Videotape through suicide perhaps? (“I can`t do it face to face”) or death with videotape judgement or a video record in (8-bit) red, blue and green…is it syllogism?

Radiohead perhaps make their modernism plain through a vacuum where romantic ideals, icons, traditional themes and historicism would once have been evident but have been replaced by songs that metafictionally recreate a bleak, unwholesome, wasteland of soulless corporate control, governmental, terror, solipsism and lonely existentialism? There are echoes of the traditional gothic sublime across the In Rainbows recordings but as usual concrete themes seem obscure.

Briefly, it`s interesting to note the sense of the Sublime (Edmund Burke) in the Lyrics of Radiohead`s “In Rainbows”  – particularly  the use of gargantuan scale – there is “falling off” in three songs that I have noticed thus far.

This spatial exaggeration and use of outsized objects reminds me of  “Castle of Otranto” and “House of Leaves” (Mark Z. Danielewski / Horace Walpole respectively).

A house of cards, an organization, structure, consciousness even,  or plan that is weak, fragile and liable to collapse. Household objects suddenly take on vast proportions at a particular junction in the song:

“Fall off the table and get swept under” – House of Cards by Radiohead.

Similarly in “Weird Fishes”, which is highly spatial, the protagonist falls off the end of a (pre-copernican?) earth. There is also a parallel between Hendrix` “1983″ (Electric Ladyland side C) and “Weird Fishes” in overall schemata – escaping through immersion into the depths of the sea.

Listening to B-sides from several Radiohead singles – e.g. “Melatonin”, “Pearly”, “Lozenge of Love”, and  “A Reminder” the effect of the In rainbows record isn`t surprising at all. Stereogum.com suggest that “Radiohead’s lexicon is all about bureaucrats telling you you can’t succeed.”

If lyrically perhaps Dylan is singing the 20th century song of ideas – themes of money, women, class, race, politics etcetera, where would  a modern band like Radiohead be lyrically? Radiohead’s modern antihero illustrates/transforms the song of ideas into a song of images…? Have songs moved away from ideas to images? They would be closer to Paul Auster`s City of Glass than Frank Norris? ..maybe not.  Dylan`s seems to be interested in romantic ideals:

The 19th Century Western Pioneer, The early 20th Century Hobo Folksinger Itinerant, The enigmatic Poet,  Wordsmith and balladeer, a Pioneer of  “cosmic consciousness”, the political dissenter and Angry Young Man…There are degrees to which these stereotypes may have been imposed upon the artist, perhaps most wholly by the media….because, primarily the lexicography and musical style of Dylan reveals an understanding of blues and folk forms reinvented (lyrically) in the post war plastic of the 60`s. Dylan`s a good advert for intertextuality, but, times are increasingly intertextual. Is there a tendency in modern music lyrics toward ….anaesthetised, minimal, modern to the point of being hard, tableaux Keatsean samples for a world with a short attention span ?

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